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Rhoda Ann Knell
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LIFE SKETCH OF RHODA ANN KNELL CANNON
Written by Mabel Jarvis.
Rhoda Ann Knell is the daughter of Mary Crook and
Robert Knell. Rhoda's mother, Mary, received the Gospel of the LDS Church
in England and was baptized into the Church by Erastus Snow. She and her
husband, Elias Eagles came to America and with other Saints located in
Burlington, Iowa at which place her husband deserted her and her three small
children. He left for Australia and she never heard from him. David H. and Rhoda Knell Cannon Family (about
1886)
Mrs. Eagles was well-acquainted with the Prophet Joseph
Smith, who at one time blessed her and promised her that she would be blessed
of the Lord, the way would be opened before her and she would be able to
accomplish the things she desired. This was a comfort to her and sustained
her in all of her trials. She had little property but disposed of enough,
through the aid of her brother-in-law, Robert Harris, to secure two yoke
of oxen and wagons, and she and two children (she had buried one in Burlington)
left with the Saints for Utah, arriving in 1848. She located in Salt Lake
City where she worked in a shoe factory for a number of years.
Rhoda's father, Robert Knell, joined the LDS Church at
his home on the Isle of Wight. He emigrated to America, landing at New Orleans.
From there he went to St. Louis and joined the Saints who were on their way
to Utah. He drove a herd of sheep for Lorenzo Young, walking the entire distance.
Arriving in Utah, he located in Kaysville. In 1854 he married Mary Crook
Eagles.
When Johnson's Army came west, President Brigham Young
advised all people living north of Salt Lake City to move into the city for
safety. On May 5, 1858 Robert Knell and his family left for that place and
on May 7, Rhoda Ann Knell was born, being the second child born to them.
Ten days later the family moved to what is now
known as Alpine, the father going back to Kaysville occasionally to look
after his interest there. When they found the army was not going to interfere
they returned to their homes where they remained until 1862, when they moved
to Pinto, in Washington County, Utah.
Robert Knell was called to preside over Pinto Ward as
Bishop and served for twenty years. He was a faithful Latter-day Saint and
not only taught the Gospel, but lived it, and his children reflect his teachings
in their own lives. He was watermaster for many years.
Their home was a typical pioneer home. They made their
own soap with lye leached from ashes made by burning cottonwood which they
traveled many miles to get. They made their own candles, but she remembers
when their only light was from a string burning in a dish of fat. They cut
the wool from the sheep, washed, picked, dyed, carded, and spun it into yarn,
then wove it into cloth and made the material into clothes in their own home.
Rhoda Ann remembers how proud she was of a dress her sister, Elizabeth, made
for her if she would tend the baby. She wove blue and white yarn together,
making what was known as a blue-gray. She went with her father to the Parowan
Bottoms to gather saleratus from the ground, which they put in jars and poured
water over it. After the sediment had settled to the bottom of the jars,
the liquid on top was drained carefully off and used with sour milk to make
biscuits.
One year crickets came to the valley in great swarms.
They devoured every green thing in sight. Conditions were serious, but later
in the season, Bishop Knell discovered some grain had come up on a part of
his farm, though the weeds were much thicker than the grain. So he took his
girls to the farm where they spent days and days pulling weeds so as to give
the struggling grain a chance. The result was they harvested twenty bushels
of barley, the only grain raised in the valley that year.
Hops grew wild along the creeks where there were willows
for them to climb, and even though a large burlap sack full weighed only
a few pounds, they were gathered carefully, dried and sold to buy some other
much desired articles. After conditions become better, they milked enough
cows to justify making cheese and butter.
The girls helped with the work and in the fall their
father accompanied one or the other of the girls, and they would take a load
into the City (Salt Lake City) and exchange it for dry goods and groceries.
Rhoda Ann was sixteen when she made her first trip with him. It took fourteen
days to reach Salt Lake City, but it was a grand trip. In those days girls
felt like the daughters of millionaires when they came out in a new print
dress, and they worked diligently to get one.
Spelling matches and choir practices were popular recreation
feature but, of course, they had an occasional dance also. Their recreation
was varied, but the usual refreshments were parched corn and raw potatoes
with salt. Popped corn was a very special treat.
Pinto's choir, organized and conducted by Joseph Eldridge,
was a very popular organization and it was the ambition of every young person
to belong, as they invited them to sing at the important events in Cedar
City and Parowan when such notables as president Brigham Young or other church
officials were visiting. Rhoda looked back on those trips as among the "red
letter" events of her life.

David H., Eva, Woodruff,
Rhoda with baby Rhoda
She was president of the first Y.L.M.I.A. in her home
town of Pinto, taught in Sunday School many years, and was an officer in
the Children's Primary Organization.
On February 14, 1877 she and her sister, Sue, went with
their father to St. George to work in the Temple, it having been opened for
services January 11 of that year. While there, she met David H. Cannon, Assistant
to Wilford Woodruff, who was then President of the Temple. On June 20th of
that year they were married, she being his third wife under the plan of plural
marriage.
She is the mother of eleven children, eight sons and
three daughters, eight of whom are still living (in 1942.) In addition to
these she reared two grandchildren whose mother, Rhoda Cannon Bryner, died
when they were very young. For many years after her marriage she spent the
summers in Pinto, not being accustomed to Dixie's severe heat but in later
years she remained in St. George the year round.
As a plural wife she experienced much joy in the association
of the other two good women who were her husband's wives. The first was
Wilhelmina Mousley Cannon and the other was Josephine Crosgrove Cannon. They
lived in the same house for many years without a jangle of any kind. But
as the families increased in size, more homes were necessary. These three
women loved each other as sisters or even with a closer bond of affection.
And the children of each family were taught to respect the other wives and
their children.
Since her children have married and gone to their own
homes she has done much Temple work and been an active Relief Society worker,
having served as a visiting block teacher for twenty years. At the time this
sketch was written she was eighty years old, enjoys good health, is active
and interested in what goes on about her and in her children and great
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Rhoda Knell Cannon |
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